OVENTIC, Mexico — The basketball announcer wore a ski mask. So did the guys playing the marimbas between games. The ice cream vendors and some of the players made do with bandanas that sometimes slipped below their mouths.
The relaxed atmosphere as Mexico’s Zapatista rebels began a three-day public party yesterday was evidence of how far the movement has come since the tense, bloody days after it emerged in public by seizing several cities Jan. 1, 1994.
Masked Zapatista commanders gathered shortly before midnight Friday to inaugurate centers meant to smooth their dealings with outsiders. They call the locations “caracoles,” or “snails,” a Mayan symbol that represents, among other things, the “opening to the heart,” according to a recent communication from the movement’s spokesman, Subcomandante Marcos.
By yesterday morning, thousands thronged the site of the inaugural festivities, cluttering it with tents, tarps and hammocks. The assembly of rebels, villagers and foreign supporters was as thick in places as the New York City subway at rush hour.
At the gathering, the Zapatistas adopted “good-government committees” to help oversee a scattering of rebel-controlled townships in Chiapas state and to handle contacts from outsiders, who have often been frustrated in efforts to reach leaders of the clandestine organization.
The centers will handle conflicts with neighboring Indian communities. The Zapatistas have been unable to win over most local Indians — who are often wary of the movement’s style of collectivization, its military stance and its rejection of government aid.
“I think they are going to make it easier to resolve some conflicts with the neighbors, and that is good for us,” said Juan Gonzalez, the Chiapas state official in charge of resolving intercommunal disputes.
They are also evidence of a continuing shift toward political rather than military struggle for the Zapatista movement, whose adherents use ski masks to hide their identity even though there have been no major military conflicts in more than nine years.
The poorly armed movement was beaten back into the jungle in 10 days before a cease-fire halted Mexico’s army, but the Zapatista banner of Indian rights and opposition to free trade — combined with Mr. Marcos’ witty communiques — won it international support.
“Whole years preparing to fire a weapon and it turns out that what we have to fire are words,” Mr. Marcos wrote in one of a sudden spurt of communiques issued in July, after a period of silence.
Those communiques outlined the changes and invited supporters to a three-day bash in Oventic, a village about 10 miles north of San Cristobal de Las Casas.
Mr. Marcos had not appeared publicly at the gathering as of yesterday, although other rebel commanders were seen.
A string of trucks wound up the mountain roads carrying ski-masked Zapatistas past new signs reading, “You are in the territory of Zapatistas in rebellion.”
Foreign and Mexican supporters also made their way to the mountain slope clearing, where they bunked down in a community hall or strung hammocks beneath plastic tarps to keep out the rain.
Two Mexican federal administrations dealt with the Zapatistas by alternating military threats with appeals to negotiate.
Vendors offered boiled corn on the cob, watermelon, plums, tamales and soft drinks to the milling visitors, many of whom wore ski masks or bandanas.
A third — that of President Vicente Fox, who took office in December 2000 — pulled the military back from positions near Zapatista towns and said that it “is definitively canceling the option of violence” in dealing with the rebels.
But the movement has cut off all negotiations with the government and has accused Mr. Fox of trying to sell much of the country to foreign investors with his “Plan Puebla-Panama” for highway, port and industrial development in impoverished southern Mexico.
Mr. Gonzalez said community disputes have led some settlements to break away from the Zapatistas in recent years, reducing the movement’s strength in the canyonlands where it began, though he said it appears to be growing stronger in the Mayan highland areas such as Oventic.
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